EP #2 — Understanding the Signs of the Times – Reclaiming Africa’s Stolen Power | Mkhulu Nsingiza

EP #2 — Understanding the Signs of the Times – Reclaiming Africa’s Stolen Power | Mkhulu Nsingiza

Reclaiming Africa’s Stolen Power: A Conversation with Mkhulu Nsingiza

The Great Reckoning: Mkhulu Nsingiza on Reclaiming Africa’s Stolen Power in the Dawning Age of Truth

In a world reeling from political upheaval, environmental crises, and a pervasive sense of spiritual dislocation, voices emerge from the margins to offer not just commentary, but a complete re-evaluation of our reality. One such powerful voice is Mkhulu Nsingiza, a revered keeper of indigenous African knowledge, a historian, an advocate for African philosophy, and the CEO of the Zindzi Mandela Foundation. In a profound and wide-ranging discourse, Nsingiza maps out the signs of a monumental global transformation, arguing that humanity is standing on the precipice of a new era—an age that holds a special, restorative promise for the African continent.

His message is not one of gentle reform but of radical reclamation. It is a call to dismantle the rotten political scaffolding of the colonial era, to purify a spiritual landscape muddied by materialism, and to realign an entire people with their authentic concepts of time and knowledge. Drawing from the deep wells of ancestral wisdom, Nsingiza presents a comprehensive blueprint for reclaiming Africa’s stolen power. This is not merely a political or economic strategy; it is a spiritual imperative, a process of decolonization that begins in the mind and heart, and ultimately aims to restore Africa to its rightful place as a beacon of humanity. Through his incisive analysis, the challenges facing the continent are laid bare, but so too is a path forward, illuminated by the dawning light of what he calls the “Age of Ma’at.”

Part 1: The Great Spiritual Shift – Entering the Age of Ma’at

At the heart of Nsingiza’s worldview is the profound assertion that we are living through a cyclical, cosmic event of immense proportions. It is a period of change so fundamental that it touches every aspect of our existence, from the planet’s electromagnetic field to the very consciousness of humanity. He describes this as a transition out of an epoch of chaos and into one of truth.

From the Chaos of ‘Set’ to the Harmony of ‘Ma’at’

Drawing upon the ancient African calendar, Nsingiza explains that the world is moving out of a long period governed by what is known as “the principle we called… Set.” [00:04:55] In this cosmology, Set represents chaos, destruction, and discord. This, he argues, has been the dominant energy for centuries, manifesting as conflict, colonization, and systems built on exploitation. Now, that cycle is ending. “We are moving out of the domain of Set… we are entering now according to the African calendar into the age of Ma’at,” he declares. [00:04:55-00:05:49]

Ma’at is a core concept in ancient Kemetian (Egyptian) spirituality, representing the principles of truth, balance, harmony, order, and justice. The transition into the Age of Ma’at, therefore, is not merely a hope but a spiritual certainty, a revolution guided by cosmic rhythms, such as the movement of the Sirius star system, which the Dogon people of Mali have tracked for millennia. Nsingiza contends that this shift is the unseen force behind the turbulence we witness today. “Change doesn’t happen only in the electromagnetic field of earth. But change… it just affects everything,” he explains. “That’s why you’ll find there’s so many fires, so many earthquakes because that change erupts a lot of things.” [00:05:49] This perspective reframes global crises not as random, unfortunate events, but as the painful, chaotic birth pangs of a new, more harmonious order.

A Global Phenomenon with Special Meaning for Africa

While this “quantum global shift of the brain,” as it has been called, is a universal phenomenon, Nsingiza insists it holds a unique and powerful significance for African people. It is the prophesied moment of awakening and restoration. “We are going to get everything that we lost and also our consciousness, it’s on the rise,” he states with conviction. “It’s not because of anybody, it’s just spiritual. We’ve reached that cycle of a higher consciousness.” [00:06:43]

This rising consciousness is what fuels the reclamation movement. It is an internal, spiritual force compelling Africans to question inherited belief systems and colonial constructs. However, Nsingiza warns that this process is not without its challenges. Many, he observes, are affected by “cognitive dissonance,” a state where “they see the truth, they feel the truth, but they still resist because of an instilled belief system.” [00:07:32] Those who cling to the old paradigms of the Age of Set, whether out of fear or indoctrination, will be “affected negatively.” In contrast, those who become conscious of the times and align themselves with the incoming energy of Ma’at “are just going to cruise.” This shift demands a choice: to harmonize with the wave of truth or be swept away by resisting it. For Africa, the choice is clear—it is the path back to itself.

Part 2: The Failure of the Modern System – Politics, Power, and Betrayal

If the Age of Ma’at represents truth and harmony, then for Mkhulu Nsingiza, the current political landscape is the very embodiment of the chaotic Age of Set. He offers a blistering and uncompromising critique of modern politics, viewing it as a fundamentally flawed, foreign system designed not to lead, but to rule and exploit.

“Politicians are Corrupt to the Core”

Nsingiza pulls no punches in his assessment of the political class. “We could never get that from politicians because politicians are corrupt to the core. All of them,” he asserts. [00:17:02] He argues that the entire structure of party politics is a Western creation that has no place in the African context. Its purpose, in his view, is to manage the population on behalf of colonial and corporate interests. “They work for white people,” he states bluntly. [00:15:30] This system, he contends, creates rulers, not leaders. “We are supposed to have leaders not rulers. These people rule us. They don’t lead us.” [00:18:40]

The post-1994 settlement in South Africa is presented as a prime example of this betrayal. What was promised as liberation was, in his eyes, a “compromise” that allowed the colonizer to retain control of the land and the economy. [00:16:18] The result, three decades later, is not prosperity but worsening poverty and a people who find it “very difficult to identify the enemy” because the enemy now looks like them. He points to the immense, untraceable corruption and the personal enrichment of those in power as undeniable proof of the system’s rottenness. “How can you have a nerve to chow 500 billion and that money is untraceable? Then you say no, kings are corrupt,” he challenges, highlighting the hypocrisy. [00:48:53]

The Illusion of Liberation and the Rise of Nationalism

Nsingiza observes the global shift in power away from traditional political institutions towards individuals and movements, citing figures like Donald Trump and Elon Musk as evidence that the old structures are losing their grip. [00:14:03] However, he believes African leaders largely ignore this shift because they are “captured” by external forces.

As a potent counter-example, he points to the recent developments in West African nations like Burkina Faso, where he sees a true revolution unfolding. He praises their leaders for liberating themselves from the colonizer and proving that “Africa has got everything, it just needs bold leaders.” [00:15:30] This spirit of self-determination is linked to a rising global trend of nationalism. While often portrayed negatively, Nsingiza sees it as an essential strategy for Africa’s survival and revival. He cites the model of China, which “closed all borders against foreign influence for over 30 years” to insulate itself and cultivate a powerful national identity. [00:52:08] “Africa first,” he insists, is the necessary mentality. “We need to adopt that… It makes so much logic and sense.” [00:51:24]

The Proposed Solution: Restoring Royal Governance

If modern politics is the disease, Nsingiza’s prescribed cure is a return to Africa’s indigenous form of governance: the royal system. “Power has got to revert back to where it was,” he argues, reminding us that the land was originally taken from kings and queens, not political parties. [00:15:30] He envisions a system where leadership is not a position of rule but of custodianship. The role of a king or queen, he explains, is rooted in spirituality. Their primary function is to “make sure that the community is sustainable and fed” and “to keep harmony between what is above and what is below.” [00:48:03]

This form of governance is built on a sacred pact between the leader, the people, the land, and the ancestors. He dismisses the narrative that traditional African kings were corrupt as colonial propaganda designed to delegitimize them. “How can you be corrupt if you are your foundation is spirituality?” he asks. [00:48:03] This spiritual foundation, which requires leaders to undergo initiation to understand the laws of the universe, is what he believes makes them accountable in a way no politician ever could be. For Nsingiza, this is not a regression to the past, but the only path to a permanent, bright future for the continent.

Part 3: The Internal Battle – Chaos and Purity in African Spirituality

The journey of reclamation is not only an external struggle against political and economic systems; it is also a profound internal battle for the soul of African spirituality itself. Mkhulu Nsingiza looks at the contemporary spiritual landscape and sees a reflection of the larger societal chaos, a space where the sacred has been commodified and the genuine has become difficult to discern from the fraudulent. Yet, true to his philosophy, he sees this as a necessary, albeit painful, phase.

“Order is Birthed Out of Chaos”

Nsingiza does not shy away from the problems plaguing modern African spirituality. He acknowledges the “chaos,” the rise of “hustlers” masquerading as healers, and the defiling of what should be a “very, very, very sacred craft.” [00:20:23, 00:23:02] Many people, he notes, are now going through spiritual initiations (“twasa”) who were not meant to, and sacred traditions have become a “fashion” or a “joke.” However, he frames this turmoil within a larger cosmic principle: “There has to be chaos before order… is established. So it’s very chaotic now and untrustworthy.” [00:20:23] This perspective suggests that the current confusion is a purification process, a shaking out of the impurities that have crept into these ancient practices, which will ultimately lead to a stronger, more authentic spiritual foundation.

The Healer’s Dilemma: Wealth vs. Purity

A central issue contributing to this chaos is the entanglement of spirituality with money. Nsingiza confronts the difficult debate about whether a spiritual healer should live off their craft. He rejects the old, imposed idea that “a healer must be poor… must be stinking,” associating it with a colonial mindset designed to disempower. [00:22:14] However, he is equally forceful in his condemnation of turning the sacred craft into a business. “I’ve always defined ubungoma [healing] not as a business. It must be kept pure so that your natural powers are activated,” he insists. [00:21:08]

His proposed model is one of radical separation. The spiritual work itself—the healing, the divination, the counsel—must be performed with absolute purity, sincerity, and without the expectation of payment. The reward for this work is spiritual, coming from the gratitude of the client’s ancestors. To survive materially, the practitioner must use their enhanced spiritual connection to request support from their own ancestors to launch other projects or businesses on the side. “Never corrupt this, because once you corrupt this, you gone,” he warns. “You are now a materialistic person.” [00:27:40] He explains the danger vividly: when a healer becomes dependent on client fees, they start to assess people based on their material wealth. “I first look at the car you drive… then you know, automatically I calculate this guy has got to leave 10,000 here… Where’s the spirit there? There’s no spirit there.” [00:28:31]

Using himself as the “typical example,” he states that while he aspires to be wealthy, he will not achieve it by charging for his spiritual knowledge. This principled stance offers a challenging but clear path for a new generation of healers: to seek both spiritual purity and material well-being, but never to sacrifice the former for the latter.

Part 4: The Master Key – Realigning with Time and Knowledge

In Mkhulu Nsingiza’s framework for reclamation, perhaps the most fundamental element—the master key that unlocks all others—is the restoration of Africa’s authentic relationship with time and knowledge. He argues that the continent’s current state of discord is a direct consequence of being severed from its own indigenous calendar and educational philosophy.

The Tyranny of the Gregorian Calendar

“How can nature support us when we have moved away from it?” Nsingiza asks, pointing to the adoption of the Gregorian calendar as a foundational act of misalignment. [00:29:21] He posits that all highly successful ancient civilizations, from Kemet to the Maya, had their own sophisticated understanding of time at their core. By being divorced from its own calendar, Africa has become untethered from the natural flow of energy. “Everything that you do is misaligned. And remember that in life, timing is everything,” he stresses. [00:30:59]

This is not an abstract concept. It has profound practical consequences. It creates a deep national “discord” where the people do not know the correct energetic time for critical activities: when to plant, when to begin major projects, when to start families, and, crucially, when to perform the national rituals and sacrifices needed for collective well-being. The result is a society perpetually out of sync with the universe, struggling against cosmic currents instead of flowing with them.

The Power of the African Calendar and the Credo Mutwa Legacy

The solution is to reclaim the Kemetian/African Royal Calendar. Nsingiza and his movement are actively promoting this calendar not just in Africa but internationally, viewing it as a unifying tool for all Black people. [00:38:06] This calendar provides the roadmap for aligning with nature’s cycles. For instance, he explains that the period beginning March 21st, governed by the principle of “Oset” (Isis), is a time of immense mental and spiritual power. It is a time for creation with the mind, for using focused thought and emotion—a “mantra”—to manifest one’s desires into reality. [00:33:18, 00:34:11] The practice of visiting sacred sites like Inzaloanga, located on the earth’s “golden meridian,” during key astrological moments is part of this process of recharging and realigning with cosmic energy. [00:53:36]

This reclamation of knowledge is directly tied to the legacy of the great sanusi, Baba Credo Mutwa. Nsingiza explains that the “Credo consciousness” is the understanding that “we don’t need foreign content. We are completely independent.” [00:42:13] It is the realization that Africa possesses the richest literature and philosophy in the world. This consciousness forms the basis for a new educational philosophy. He scathingly critiques the Western education system, attributing its modern form to figures like Rockefeller, who designed it to produce “workers… people that are going to implement, not to think.” [00:43:02]

In stark contrast, the African philosophy of education is about “educare”—to bring something from within, outward. It focuses on polishing the natural gifts a person is born with, grounding them in their true identity. [00:43:59] Once a person is grounded in who they are, they can innovate, create, and lead, rather than simply operate as a “robot” within a system designed by others.

The Slow, Unstoppable Process of Awakening

Mkhulu Nsingiza’s vision is a profound and holistic tapestry, weaving together spirituality, politics, history, and cosmology into a singular, powerful call for African rebirth. His message is a stark diagnosis of a continent still shackled by the invisible chains of a colonial mindset, but it is also a prescription filled with hope and agency. The path forward, as he lays it out, is not through seeking validation or integration into a failing Western paradigm, but through a courageous and deliberate return to self.

It demands the dismantling of corrupt political structures in favor of spiritually-grounded ancestral governance. It requires an internal purification of sacred practices, separating the divine from the material. Above all, it hinges on the fundamental realignment of an entire people with their authentic calendar and their deep wellspring of indigenous knowledge, as championed by titans like Credo Mutwa.

This is not a revolution that will happen overnight. As Nsingiza himself acknowledges, “it’s a process. It’s a process of decolonization.” [00:40:32] It is a slow awakening, an idea that ignites something within individuals one by one. But it is an awakening he believes is inevitable, fueled by a cosmic shift in consciousness that can no longer be ignored. In the dawning Age of Ma’at, the age of truth, the reclamation of Africa’s stolen power is not just a possibility—it is a destiny unfolding.